Showing posts with label Justice not Charity. Show all posts
Showing posts with label Justice not Charity. Show all posts

Friday, 9 January 2009

Caritas Internationalis; among others call for investigation, and permanent ceasefire

(Social Justice South Africa; c.f. Caritas internationalis (Catholic; independent; humanitarian organization) 09 / 01 / 2009)

Article by Marc Aupiais

Caritas Internationalis, an Umbrella organization of Catholic relief organizations: has called for an investigation of actions of both sides in the conflict in the Gaza Strip: asking that all violations of International Law on both sides: be investigated: and that Israel stop using a "disproportionate" amount of force to protect themselves, and Hamas stop rocket fire into the Gaza Strip. It has called both sides to respect International Law.

In Catholic doctrine, there is a proportionate amount of force, which one can use to protect themselves. Caritas Internationalis makes this request, for an investigation: to the United Nations Human Rights Council, in Geneva, Switzerland. They have said that the three hour lapses in bombings, by Israel, are a start, but that a permanent ceasefire is needed in the area.

Saturday, 3 January 2009

Gaza situation: analysis

(Scripturelink Voters Guide)

Article by Marc Aupiais

There is another possible reason for the current Israeli strikes, one not perhaps overly covered. America is entering a Democrats: presidency next year: under a person who has promised to be softer on international relations: this could be bad for Israel: American support ensures they are not conquered by the Arabic Nations around: and Bush is always helpful: he is one international leader who has read the definition of Terrorist; even if he's extrapolated a bit at times: he has condemned Hamas for reopening hostilities with an Israeli government, which has so far been viewed as too soft on the issue: and too friendly to Hamas: who continues to launch terrorist attacks against Israeli civilians.

Hamas has political insurance out of fighting, as does the other group: to an extent: Hamas has no interest in the welfare of their people, nor in peace: but Israel: if the International community can make them feel safe: perhaps by funding missile defense systems, or other defensive aids: and by finally taking war crimes to trial: if Israel were to be made to feel safe: the entire situation would begin to end.

As it is, every Israeli attack: while seeming not to end the Catastrophic situation, is motivated by a desire to secure Israeli people's lives. Hamas: is so defiant: because their survival depends on an enemy to fight.

The only way to peace: is to ignore Hamas' desires: and focus on the needs of the people, and not what they have been propagandized into believing they want. With the entire situation: an international force needs to be deployed, and to ensure the Human Rights of both sides: the time for tit for tat negotiation is over: the time for human rights has begun. Negotiations: must have a goal: not simply squabbling: and a reason to negotiate: must be given: even if it is the threat, or realization: of international troops: and the Hague.

Soft solutions: are often the cause of fear: which, along with the feeling of injustice: these create: creates hatred: and a desperation which leads to war: and only results from a lack of hope. Both sides have become desperate: and all the condemnation in the world: cannot release Israel: from their justified fear: even if their methods may not be justified. Politics, and games must end in this conflict: there must be a final solution: one which unlike the Nazi campaign: does not involve wiping persons of a certain political or religious, or cultural group out: there must be international: armed intervention: via peace keepers; as happens everywhere else: and there must be at least the threat of international prosecution in the International Criminal Court: for all involved in crimes.

There must be a reason to negotiate, and a hope for justice and final peace from it: which only comes from a higher power, and I am not Referring to either of the religions, of the two groups: rather I refer to the United Nations.

Only by justice, can concord be restored, and by concord, shall peace largely be regained. At least those who ordered illegal actions: these at least must be prosecuted: unless extenuating circumstances can be proved... and not simply assumed.

I am not saying that peace keepers must fight Israeli troops: what I am saying is that these must be deployed, perhaps after fighting, or maybe in some ingenious manner. Also, why is it that Egypt continually closes their border? would this not help the situation, if it were opened: would it not begin to release Hamas' grip on Palestine?

Friday, 19 December 2008

Cape Town, South Africa: SADC Region, Africa: SACBC Head: Cardinal Napier adds Southern African Bishops call: Mugabe must go!

(Social Justice South Africa; c.f. CNS (non-affiliated) 18/12/2008)

Article by Marc Aupiais

Zimbabwean "dictator": Robert Mugabe, must be made to go, via political means: this is according the Cardinal Napier, and the Southern African Catholic Biships Conference. They have lambasted South Africa's ruling ANC's 8 years of discussion without any fruit, saying they are saddened by the lack of results, and that Mugabe must be removed: and believe it is time to consider that fuel and electricity supplies from South Africa: to Zimbabwe be cut away, that Mugabe, and Zanu PF accounts, and assets in South Africa be cut off, and that South Africa's state power company stop supplying electricity to Zimbabwe.

Unlike a retired Anglican Bishop, the Catholic Bishops in the Southern African Conference: believe that no violent means are needed. Non-violent means will be enough.

South African Citizens have periodically had their power cut, due to shortages of supply, yet : still: electricity is supplied to a government, which is widely considered illigitimate. Legally, due to delays: the MDC leader, is the true president of Zimbabwe, this has not stopped South African support for further talks, which could lead up to an "election". Legally, the election already had happened, and the president was decided. This according to South African Legal experts, who spoke of the first election, before mass terror on a new scale was again unleashed on MDC's support bases, seemingly supported by the Zanu PF, or at least their followers. Subordination of politcal opposition, is oft institutional.

The ANC's militants, so visible of late, in their support for a Mr Jacob Zuma, who has caused an exodus from the ruling party, and whose supporters have threatened Genocide in the case of an electral loss: were often trained in Zimbabwe. As it is, South Africa's ANC, fulfill the requirements, of a party, which in voting for, one very likely will be excommunicated by Canon law: due to their support of racially selective policies, genocide (Article 2; secion d), via abortion and specific contraceptive campaigns, threats of genocide, and also due to their legalizing "gay marriage", and attempting to make conscientious objecting on moral grounds, against abortion: illegal.

The actual quote asked for "consideration" to be given to cutting of electricity and fuel supplies to Zimbabwe, from South African companies, and the South African Government. South Africa, and others in talks: were also accused of Colluding with Mugabe.

These follow the calls from a retired Anglican (non-catholic sect) bishop: for an invasion of Zimbabwe... which have quickly been contradicted, by an opposition party, and by this massive Organization's statements, asking for peaceful means, which are estimated to work; violence, could cause simply more harm.

Saturday, 1 November 2008

Justice- the spray of the tide of life- that which we die for, and desire- should it break the marble flaw of existence

(Journey in a Broken World)

Mercy to oppressors is cruelty to the oppressed, perhaps we need explain it...

Even a butterfly's wings can cause a storm, any fragment of good can affect all, and even a whispered lie one does not even say influences the world for evil. We may not say it, but still it affects the culture of our soul. Sometimes it is murder not to kill, sometimes it is kidnapping not to restrain an aggressor- this is the premise, the foundation of law.

We live in a spiritual and physical world, and what happens in the physical can be amplified 100 times in the spiritual, and the spiritual itself inebriates all in the physical. All is connected, and God considers actions in big and small, even lack of actions- of equal importance in judging us, so far as their species says what our soul is. Some actions cause a huge gash in our soul, and these need treatment should we desire not to die, others will heal with time, and the pain of antiseptic. God's name is Reality- and he judges by what is- and that is why we say we cause our own judgment- for he but keeps the mold to our soul- our actions cause the damage and goodness- he just places us where we are best to place, and renovates when like some animals- we open ourselves to healing, and destroys when we open our chest to destruction. He does what we cause him to, to cross him is to walk into fire, it is as though he were an area, a scene in a forest, which we choose to interact with. If we choose to scrape our hands on thorns, it is our choice, should we find the cure to the cut, also ours. God does not change- we choose where to live in our forest, our relationships with the Almighty.

Now, this spiritual, it is more solid than the physical, its substance more precise, more defined, like a marble statue, carved with laser light- it is exacting and eternal. Once it has been molded, it will last forever. To spare an evil man is to encourage his behavior- this is why God does not forgive, even through confession- should we not repent of our sins. And we too sin if we let evil go unpunished when we may legitimately punish wrong. A good motto is Justice not charity- it says what helping the weak truly entails- it recognizes that our freedom is not given us without a price. We have no option but to intervene against evil, or we shall have become what we do not appose- depraved madmen who do things any sane right minded person would be ashamed of.

With our actions, we help our neighbors to carve their own statues, their forms in which their existence after the carving has stopped- will remain as forever.

When we do not take a stance for human dignity- when we do not defend the dignity, even of those who willingly allow theirs to be abused- we are guilty of helping them to carve a misshapen shell in which they, like hermit crabs- will live in forever.

Justice resonates, it fills one's entire form- Wrath is the excess, or lack of correct justice, too much, or too little action is evil. We sin with what we do, but how much worse by what we neglect to do?

Let us always aim at truth, seeking it, obeying it, recognizing it and treating all things as they are. There is no such thing as conversion, or repentance, or hope, or salvation, apart from God. We can only win our conquest by his side- and so let us fight in his way- so as not to see him leave for another battle, and ride into the distance without our hope.

Every small justice will change the world, so far as it is tactical, and wise. Evil is indeed affected by a good example, and good people can do good indirectly, via their influence on the souls of evil men and people. Until evil changes- should we be the bad doctor who lies to his patient and to the world about a condition still present? Without necessity, we should not reveal another's sins and weaknesses- but let us not cause harm, and be guilty of sin through silence when justice demands a voice.

May God bless us with true kindness, but let our kindness, and our justice, our mercy, and our plenty- all be in healthy proportion, controlled by reasonable reason and sanity. Let us put all in its place- and know that both mercy and justice are love acting in different conditions. The sin lies in giving mercy when love gives justice, or justice, when love demands mercy. Mercy is justice, it is due, perhaps not by another's goodness- but by acting so as to change them, or do some small good, or it does not do good. When it does good, we also sometimes let go of justice for a while, but we must be cautious in matters of justice.

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